Annie was born on Christmas Eve, in the year 1866,
in the little town of Vineland, New Jersey. Eldon and Jean Johnson, the father
and mother, welcomed that Christmas present as the greatest earthly gift. The
father was of English descent, and the mother was Scottish.
only remembrance of her mother dates back to the time just before her mother's
death in 1869 (at the age of twenty-three) following the birth of a baby sister
for Annie. She must have looked with wonder from that baby face into the mother's
face that day, for it was the only imprint of that mother's likeness that lived
in her memory. The baby was left for life-long companionship. The father took
the children to board with the widow of an old army comrade who had been killed
in the Civil War. It was not a happy arrangement. The woman had two children of
her own and her means were very limited. During the two years the Johnson girls
added to the cares of that family, they were evidently unwelcome and unwanted.
But it was at this time when the outlook seemed so dark for their
young lives, that a neighbor interposed in a kindly way. She loomed in the memory
as Aunt Susie, although she could claim no blood relation to this friend. Aunt
Susie was a school teacher, and boarded near the school in the home of Mr. and
Mrs. Flint. She became so strongly attached to the Johnson girls that she was
continually speaking of them to the Flints, and at last so aroused their sympathy
on behalf of the motherless children, that a little over two years after their
mother's death they were adopted by the Flints, whose name thereafter they bore.
While their name might sound hard and stony, their hearts were very tender. Two
things made Mr. Johnson willing to part with the children: first, he was suffering
at the time with an incurable disease from which he shortly afterwards died; second,
the Flints offered a home after his own desire. They were Baptists, and Mr. Johnson
was very anxious that the children should be brought up in the Baptist faith.
Later Annie was converted in a Methodist revival meeting and many of her most
intimate friends were connected with those churches. Then as the years rolled
by she was helped by men and woman in many branches of the evangelical church,
and in return she herself became God's channel of blessing to that wider fellowship.
She looked upon that "household of faith" as really one great family, with one
faith, one Lord, one baptism, working under one Divine Spirit, having one Master
Mr. and Mrs. Flint were true Christians, and love reigned
in their home. The two girls were taken right to their hearts, and loved as though
they were their own flesh and blood. The daily training was thorough, both in
Christian and domestic spheres. When Annie was eight years old the family left
the farm and moved into Vineland, New Jersey, but the touch of the country life
never left her in all her years. When they reached their new home in town, revival
meetings were in progress, and she attended. It was during one of those meetings
that the Spirit of God operated upon that young heart and brought her to saving
faith in Christ. She always believed that at that time she was truly converted,
and while she did not join the church until ten years later, she never doubted
that the eternal work was then wrought. She strongly opposed the idea that young
children cannot apprehend spiritual truths. She felt that divine mysteries were
often plainer to the simple faith of a child than to many adults, blinded by their
own prejudices and intellectual doubts. It was not difficult for her to endorse
the words of the Master, "thou hast hid these things from
the wise and prudent, and hast revealed them unto babes."
was about the time that she passed through this spiritual experience that the
poetic interest began to awaken within her. She tells of the thrill of her life
when she realized that she could express herself in verse. Then came another move.
When she was fourteen the family went to Camden, New Jersey, and there the two
girls continued their schooling. There was nothing special to mark the years that
flew by in that time. She was very fond of reading, and made good use of her adopted
father's library, which contained a good number of the works of standard authors
such as Dickens, Kingsley and Bulwer-Lytton, in addition to a majority of the
poets. It was at this period that she formed one friendship that continued through
the years. This friend told of her early recollections of Annie as she then appeared,
"a pretty, dark-eyed girl, with a clear olive complexion, and long black curls.
She was kindhearted, merry and vivacious - a general favorite with the boys and
girls at school." This friend wrote: "Every Saturday afternoon we met, as a select
literary society of two to read our favorite poets, and then we attempted verse
When this friend moved from Annie's home to another
town, we know little of their later companionships though they kept in touch to
the close of life. These years were the formative years. It was then she became
more conscious of herself as an individual and of her surroundings. She realized,
too, her good fortune in having such a home and such foster parents. The Flints
were people of high principle. They taught the girls to be self-reliant, independent
and economical. They gave her a healthy horror of debt. "Owe
no man anything," was a command tacitly obeyed. [Rom.
Mr. and Mrs.
Flint provided a good home with plenty to eat and enough to wear, but there was
no waste. "Gather up the fragments that remain, that nothing
be lost" was a rule strictly observed. [John
6:12] By this time she made all her own
clothes as well as her mother's, except their best dresses, for which a dressmaker
came into the house twice a year. She was also capable of taking charge of the
housekeeping if necessary.
It was in her girlhood years that she
stored up in the child mind the wealth of these things that burst forth in the
later years. In those long, long years in which she was "shut in" those nature
psalms would never have had the touch that was given to them but for the memories
of girlhood when she ran untrammeled under Heaven's canopy and out into open fields
and woods. Not that she lost her observation of nature! We remember standing beside
her sick-couch one day when she suddenly observed "We are going to have rain today.
My robin has just changed his note. He never sings in that tone unless the rain
is coming." Sure enough, the rain came.
Whether by nature or through her early Christian experience, Annie
was generally disposed to be cheerful and optimistic. She looked on the bright
side of life, and was quite fond of jokes and able to get much enjoyment out of
life. Aunt Susie had often told her that when she was just learning to walk she
marched across the room with head up regardless of any obstacle in the way, and
a forward looking lifted up head was a characteristic attitude. It was typical
of the courage which she was to manifest in later life when she was hemmed in
by so many trials. She certainly learned to endure hardness as a good soldier
of Jesus Christ.
Then she had a generous nature, and was ever ready
to share what she had with others, and was ever more willing to grant favors than
to accept them.
But we are sure that it is a mistake to touch on
the commendable characteristic in her life records without lifting the veil on
the other side. Annie was very human, and she herself had left a record of the
glaring faults as she saw them. While still a child she had a very quick temper
which flared up on slight provocation, but as quickly died down. She never claimed
entire freedom from this tendency, but she had learned the secret of grace in
Another characteristic was her acute sensitiveness,
which made her keenly alive to the needs and the wrongs of other, and as is usual
with one of this nature, her likes and dislikes were intense. She admits further
that if she was accused of something she had not done and for which she was unjustly
reproved, she indulged in sulky spells which lasted far longer than the storm
of temper. She would not speak to anyone while in these moods nor condescend to
explain any mistake which might have been made. This was an unfortunate trait
in her childhood.
But she records her greatest fault as lack of
patience, with herself as well as others. She did not like to wait for a thing.
She wanted to see results at once. With this there was coupled a dogged persistence
and she refused to give up anything once begun, until it was finished. This helped
her to accomplish many a hard and distasteful task, but all through her life the
hardest lesson she had to learn was patience. Again and again she had to be reminded
to wait patiently for the Lord. It was so much easier to wait eagerly and impatiently,
or to spend the time making plans and devising schemes for doing something when
the waiting time was over. One text that seemed especially written for her was
Hebrews 6:12, That ye be not slothful, but followers of
them who through faith and patience inherit the promises.
THE BITTER WITH THE SWEET
her high school she spent one year at normal school and had a position offered
to her. It was a great temptation to begin earning money. But, as her mother was
failing in health, and already had had one slight stroke, she felt that she was
really needed at home, so she started teaching the primary class in the same school
that she had attended as a girl. According to her contract with the normal school
she taught for three years, though early in the second year arthritis began to
show itself. She tried several doctors in turn, but it steadily grew worse until
it became difficult for her to walk at all, and she had a hard time finishing
out the third year. After that she was obliged to give up her work, and there
followed three years of increasing helplessness.
death of both her adopted parents within a few months of each other left the two
girls alone again. There was little money in the bank and the twice-orphaned children
had come to a real "Red Sea Place" in their lives. It was just then that the faithful
Aunt Susie again came to the rescue. She had been in the Sanitarium at Clifton
Springs, [New York] and was convinced that Annie could find help and healing there.
Accordingly arrangements were made for Annie to go and she was to have the rent
of the house she was leaving for her income.
Picture if you can
the hopelessness of Annie's position when she finally received the verdict of
the doctors of the Clifton Springs Sanitarium, that henceforth she would be a
helpless invalid. Her own parents had been taken from her in childhood, and her
foster parents both passed away. Her one sister was very frail and struggling
to meet her own situation bravely. Annie was in a condition where she was compelled
to be dependent upon the care of others who could not afford to minister to her
except as compensated by her. In after years she always stated that her poems
were born of the need of others and not from her own need; but one knows full
well that she never could have written as she did for the comfort and help of
thousands of others if she had not had the background of facing those very crises
in her own life.
POETRY AND PRINT
With a pen pushed through bent fingers and
held by swollen joints she wrote first without any thought that it might be an
avenue of ministry, or that it would bring her returns that might help in her
support. Her verses provided a solace for her in the long hours of suffering.
Then she began making hand-lettered cards and gift books, and decorated some of
her own verses.
Her "Christmas Carols" became popular. Two card
publishers printed these greetings and this helped to get her foot on the first
rung of the ladder of support. It gave her the larger vision of possibly securing
openings through some of the magazines, by which her poems could be a wider blessing,
and at the same time bring some little return that would minister to her own pressing
need. When we [Binghams] met her first, she had succeeded in placing a number
of her poems in the old CHRISTIAN ENDEAVOUR WORLD, and the SUNDAY SCHOOL TIMES
had accepted several. From the first her writings appealed to us and we early
made them a special feature in the columns of THE EVANGELICAL CHRISTIAN. Testimonies
came in from many directions of blessing received, so in 1919 we put forth the
first little brochure of her poems, under the title "By the Way, Travelogues of
Cheer." Seven of these brochures, ever increasingly attractive, and ever more
widely circulated, were issued.
The publications of her booklets
and the action of the SUNDAY SCHOOL TIMES linked her up with a world wide fellowship.
For a long time she sought to deal with this ministry herself, and to carry the
burden of correspondence. One wonders how she could ever get a pen through those
poor twisted fingers; but she was a beautiful writer, and a wonderful correspondent.
Her letters were unique, bright and breezy, though written from her bed of affliction.
They were as rich as her poems, and whatever the stage of her affliction, or however
great the pain through which she might be passing, she always had a touch of humor
that was refreshing. One of her great regrets in the after years was that the
progress of her affliction made it necessary to dictate the messages to her friends
and of course this added to her expense. When she could afford it, she liked to
go into the Sanitarium for a month or two around the Christmas season. It gave
her a little more care and helpful medical treatment and at the same time she
came into contact in that institution with a large number of guests who purchased
her booklets and cards.
One of the lessons which she learned in
connection with the life of faith was that she could not dictate to the Lord as
to how He was to supply the need. She had been brought up with a sturdy independence.
She still struggled to make ends meet. She still sought to cut down expenses in
order that she might be able to pay as she went. The thought of charity was obnoxious
to her. She loved to give to others and help those who were in need, but to receive
from others—that was quite another matter. The breaking down of her prejudice
in this sphere came about in a very simple way. One of the boarders staying at
the house where she lived, when saying good-bye, tactfully slipped into her hand
a gift of money. This was the first time such a thing had ever happened, and Annie's
pride was up in arms at once. The woman evidently noticed a difference in her
manner and explained that she wished to leave some remembrance with her, but not
knowing what her special need might be, thought it better to let her choose. Then
she added something which went home. Annie never forgot it. She said, "You know
Jesus Christ said 'It is more blessed to give than to receive,'
but how can there be any givers to whom the blessing can come unless there are
those who are willing to receive? It takes two halves to make a whole" [Acts
20:35] Then she
appealed to Annie and asked if their positions were reversed and she had the means,
would she not be glad to give? This turned things around so completely that she
had to admit that she had no right to withhold from others the blessing of giving.
She took the gift so kindly meant, and tried to be a willing receiver if that
would help some giver to obtain a blessing. Her life was lived, as someone has
said, from hand to mouth, but as she liked to have it expressed, the mouth was
hers, and the hand was God's and His hand was never empty.
came times of real trial and testing. Sales sometimes fell off, and extra needs
pressed in. Sometimes for considerable periods she had to have a trained nurse.
There were doctor's bills running up, and then too she was under pressure of many
other trials; but again it was in these very conditions that some of the heart
experiences wrought by them, brought her where she could be a blessing and help
to others. One of her sweetest sonnets which she says was born of experience of
another would never have found expression if it had not been for her own trials.
The special incident that drew it forth was the visit of a little, tired, discouraged
deaconess to Clifton Springs. She used to a call and tell her troubles to Annie,
and when she left and went back to the west, she wrote saying how blue she felt,
and how down hearted, and she didn't see why God allowed such hard things to come
into her life. Annie put her answer in a poem. Nothing sweeter ever came from
her pen. She titled it : "WHAT GOD HATH PROMISED". In another sphere her friends
criticized and challenged her faith. As her story became known far and wide it
was natural that she should receive many visitors. Many of these were sincerely
interested in her welfare. Among them were some who strongly believed that healing
of the body was for every child of God in this life. Their claim was that healing
was in the Atonement and purchased for us by Christ, and that everyone who was
walking obediently could claim deliverance from physical infirmities and bodily
sicknesses. She listened to what they had to say. MORE THAN THAT, she went earnestly
and prayerfully to search the Scriptures as to God's will. It was only after a
most painstaking study and prayer, and reading of the best writers on this subject
that she reached the conclusion that, while God can and does heal in this way
in some cases, in others He does not; that He has seen fit to leave some of the
most triumphant saints deeply afflicted. She saw too that many of those who pressed
their theory were themselves afflicted with infirmity, and while telling others
that they ought to claim healing, bore in their own lives the failure of their
theory. Annie became thoroughly convinced that God intended to glorify Himself
through her, in her weak, earthen vessel, and like Paul she had three times and
more prayed that this might be taken from her, there came to her with real assurance
the promise which said, "My grace is sufficient for thee:
for my strength is made perfect in weakness." She reached the place where
she could also say with Paul, "Most gladly therefore will
I rather glory in my infirmities that the power of Christ may rest upon me"
[2 Cor. 12:9].
SUNSET AND EVENTIDE
determined that there was to be "no moaning of the bar when (she) put out to sea."
The last years of her life brought her no ease from her affliction, no lessening
of pain and suffering. Yet, we think that those closing years she really exemplified
more than ever some of the sweetness of her earlier verses.
Annie's own notes from which this sketch of her life is written, her affliction
receives little notice. She would have it so. Although crippled, she did not consider
herself helpless and that she could do nothing but bemoan her lot. She believed
that God had laid her aside for a purpose, even though that purpose was obscure
to her at times, but she also believed that He had work for her to do and she
put her very best into the writing of her poems, rendering this ministry unto
Him. The result has been that her verses have an unusually deep appeal to human
hearts. The simple reason is that she felt what she wrote, and out of the crucible
of suffering she was able to administer that comfort to others wherewith she herself
had been comforted of God.
No one but God and she knew what suffering
she endured as the disease became worse with the passing of the years, and new
complications developed. But through it all her faith in the goodness and mercy
of God never wavered. There were many times, no doubt, when her soul would be
burdened with the mystery of it all and the why and wherefore of the thing that
she was called to endure. In that respect she was most human like the rest of
us, but the marvelous thing is that her faith never faltered, and that she was
at all times able to say "Thy will be done." For more than forty years there was
scarcely a day when she did not suffer pain. For thirty-seven years she became
increasingly helpless. Her joints had become rigid, although she was able to turn
her head, and in great pain write a few lines on paper. But long before these
years of helplessness she had received her one great affirmation from God which
settled all her doubts. Perhaps the shortest stanza which she wrote was upon the
words, "For all the promises of God in him are yea, and
in him Amen..." [1
Cor. 1:20] From this verse she wrote:
'Is God-?' 'Does God-?'
Man's 'Why?' and 'How?'
In ceaseless iteration storm the sky.
'I am'; 'I will'; 'I do'—sure
Word of God,
Yea and Amen, Christ answers each cry;
To all our anguished
questionings and doubts
Eternal affirmation and reply.
than a week before her passing, Mrs. Bingham and Mr. Stock, with whom Annie had
had most of the correspondence about the publication of her poems, called to see
her, in early morning. The nurse gave her "no" to the request for an interview,
but when the name was passed in, she said it mattered not whether it was morning,
noon or night, nothing should keep them out of her chamber. And for an hour they
had delightful fellowship. There was no thought then of the immediate passing.
But on Thursday morning, the following week, September 8th, 1932, she felt very
tired and wondered if she could live the day out. When the doctor was called he
stated that it was just weakness. But all that day she did not improve and the
doctor was called again in the evening. He saw at once that she was in great distress
and her heart was behaving badly. Before giving her a hypodermic he asked if there
was anything she wished to say or have her friend do as she might not rally. Her
last words were: " I have nothing to say. It's all right." A few minutes later
she had gone to be with Christ, sorrow, pain, suffering and death were ended forever,
for the former had passed away.
In considering the life of Annie
Johnson Flint one is perplexed with questions as old as humanity itself, such
as the mystery of pain and suffering. That the wicked should suffer as the reward
for their wrong doing seems just and right, but that the righteous should pass
through the furnace, sometimes heated seven times, is a great stumbling block
to many people. That is because we only see half the circle of life. One thing
we are sure of, and that is that the Divine Potter makes no mistakes as He molds
the clay in His hands. When it comes forth from His hand, He has fashioned it
indeed, a goodly vessel prepared and fit for the Master's use.